PREFACE.
The treatise which is styled by Hickes in his "Thesaurus" the "Hexameron of St. Basil," is by no means a literal translation of the well-known work of that father, but is partly original, and partly compiled from that work, and from the commentaries of the Venerable Bede upon Genesis. The author of it, from internal evidence, may be pronounced to be Ælfric, as frequent references are made to his homilies and to his epistles on "the Old and New Testament," (which were first published by Lisle in the year 1623.) This author, whose remains are so numerous, and concerning whom so many learned men, Bale, Leland, Usher, Parker, Wharton, Spelman, &c., have held such conflicting opinions, appears to have been of noble descent, (see Chron. Abendon:) and Matthew Paris, p. 253, states that he was the son of the earl (comitis) of Kent, and brother of Leofric, also abbot of St. Alban's, who being nominated to the see of Canterbury, requested that his younger brother Ælfric, celebrated for his learning, should be preferred before him. Ælfric passed the early part of his life under the tutelage of one of the secular clergy, a man but little versed in the Latin language (as see preface to Genesis in Thwaites's Heptateuch); and was afterwards transferred to the monastery of Abingdon,[1] of which,
- ↑ Bishop Godwin, in his word "de Præsulibus," says, "Alfricus sicuti antecessorum tres postremi educationem Glastoniæ quoque sortitus est, et Siricio Wiltoniæ primum, deinde etiam Cantuariæ successit. Obiit anno 1006 et Abendoniæ ad tempus humatus, dein translatis ossibus in Ecclesiâ suâ conditur sepulchro." This account is perfectly consistent, as Æthelwold (who had studied under Dunstan) was a monk of Glastonbury prior to his being elected abbot of Abingdon.
