a coffin nor by the side of Sara whom he had loved and cherished so well.
Thus died Sara and Abraham, and thus they were buried, and let their epitaph be—"Lovely and pleasant in their lives, though in death they were divided."
DRINKING HABITS.
Let the reader's mind be a little relieved by a subject different, though as painful in a moral sense as famine is in a natural one. I allude to the fearful, sinful use of all kinds of intoxicating drinks in Ireland in the time of the famine. Much noise has been made the last nine or ten years respecting the great temperance reform in that country. But who have been reformed? Travel the length and breadth of the island, even in the midst of desolation and death, and in how many families when a piece of flesh meat can be afforded upon the dinner-table, would the tea-kettle for hot whisky be wanting at the close of dinner? The more costly wines, too, were on the tables of the nobility, and not always wanting among the gentry. The clergy of all denominations, in that country, are sad examples to the flock. Father Mathew is praised by some of these Bible ministers, because he kept the "lower order" from fighting at fairs; but the very fact that the vulgar were reclaimed, was a stigma upon temperance in their enlightened opinions. Four years and four months' residence in Ireland, changing from place to place, and meeting with many ministers of all denominations, not a solitary case do I recollect of finding a minister of the Established, Pres-
