fore they ought in humble acquiescence to say, "amen!" while the smoke of this torment was ascending, if not be willing co-workers with God in the infliction of the punishment. When such did give what was intrusted to their hands, it was not always given "with cheerfulness," or without what they thought a merited rebuke. "Don't you see now," said a pert wife of a curate of this class, "don't you see what your idolatry has brought upon you;" handing a starving woman tauntingly a little food; "you've been told that something dreadful would come upon you long before, but you would not believe; now are you ready to come out of that church?" "How," said a bystander, "could you speak so unkindly to that poor starving suppliant at your door; should you like the same treatment under the same circumstances?" I should deserve it; and beside, how could I see her die under those awful delusions?" "Would it not be better to show her Christ, and try to direct her to him?" "Christ! how can she understand anything of him, while in that church?"
This is not a fac-simile of all in the government church, neither is it an isolated case. Another instance only shall be named, and it is named as an illustration of the spirit that was too much in exercise there, and how it acted upon the sufferers:—
A poor man, with a numerous family, applied to a rector of the Established Church for a portion of the donations committed to his care for the parish. "Where do you go to church?" was the question.
