angels, of our trust in a crucified Christ, and the ridicule and gratification of priests and their flocks, who had discernment sufficient to see that with all the boasted pretensions of a purer faith and better object of worship, both were not enough to shield our heads against a handful of turf, which might have been thrown by some ragged urchin, with the shout of 'turncoat' or 'souper,' as this was the bribe which the Romanist said was used to turn the poor to the church; and though this was before the potato famine, yet the virtues of soup were well known then in cases of hungry stomachs, and the Dingle Mission had one in boiling order for all who came to their prayers." The coastguard continues, "We went safely to the church, and the next Mission paper, to my surprise and mortification, told a pitying world that so great were the persecutions in Dingle, that the believing converts could, not go to the house of God to profess their faith in Him, without calling out the soldiery to protect them."
This circumstance is quite in keeping with much of what is called persecution there; and though it cannot and should not be denied, but that in some cases, there has been great opposition and much severity manifested by papists, toward those who have left their church, yet a spirit of retaliation will never deaden the life of that persecuting spirit, nor bring any to see the benefit of a religion which bears the same impress which is stamped on theirs. These two contending powers have had so much to do to keep, one his own foot-hold, and the other his flock, that little time has been left for preach-
