pation robbed them of the means of industry, for their own good, that oppression confined this industry to the personal benefits of the oppressor, and thus deadened every natural excitement to labor, which promised nothing but a bare subsistence among the children of men who looked down with contempt upon them, because, by this "hewing of wood and drawing of water," they had been kept in degraded, unrequited servitude; but now that an industry, founded on righteous principles, was springing up—an industry that not only rewarded but elevated—the convenient term, "lazy Irish," was hiding its slanderous head.
The Belfast Association felt this more and more, as they received returns from Connaught of the happy effects of these schools, and their hearts were more and more encouraged in pursuing these labors of love. They met often, they planned, they talked together of the best means to accomplish the most good; and one great beauty of these meetings was, no one said to her sister, "Stand by, for I am holier than thou." Different parties who had never mingled, now felt one common interest. She who had much brought in of her abundance, and she who had little brought in her mite. While these benevolent women were teaching the practice of industry to the poor, they found the benefit react upon themselves, for they too must be industrious. This new, this arduous, long-neglected work, required not only their skill but their energies, to put and keep the vast machinery in motion. Money was not all that was requisite in the work. The abodes of the most
