Page:Anne Bradstreet and her time.djvu/139

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ANNE BRADSTREET.
123

trained a keen, contentious spirit, and an unbridled license of tongue, of which the influence was speedily felt in the serious disturbance, first of domestic happiness, and then of the public peace. The matrons of Boston were transformed into a synod of slanderous praters, whose inquisitional deliberations and audacious decrees, instilled their venom into the innermost recesses of society; and the spirits of a great majority of the citizen being in that combustible state in which a feeble spark will suffice to kindle a formidable conflagration, the whole Colony was inflamed and distracted by the incontinence of female spleen and presumption."

Amidst this rattle of theological guns there was danger that others might be heard. To subdue Boston was the first necessity, and an order for disarming the disaffected was issued. The most eminent citizens, if suspected of favoring her, had their firearms taken from them, and even Capt. John Underhill was forced to give up his sword. An account of the whole controversy was written by Mr. Welde and sent over to England for publication in order that the Colony might not suffer from slanderous reports, and that no "godly friends" might be prevented from coming over. For the winter of 1637, Boston was quiet, but it was an ominous quiet, in which destructive forces gathered, and though never visible on the surface, worked in evil ways for more than one of the generations that followed. Freedom had ended for any who differed from the faith as laid down by the Cambridge Synod, and but one result could follow. All the more liberal spirits saw that Massachusetts could henceforth be no home for them, and made