tions, relying upon the good taste as well as the financial ability of the men who, as a rule, proved more than faithful to the trust.
The first two years of marriage were passed in England, and held the last genuine social life and intellectual development that Anne Bradstreet was to enjoy. The love of learning was not lost in the transition from one country to another, but it took on more and more a theological bias, and embodied itself chiefly in sermons and interminable doctrinal discussions. Even before the marriage, Dudley had decided to join the New England colony, but Simon Bradstreet hesitated and lingered, till forced to a decision by the increasing shadow of persecution. Had they remained in England, there is little doubt that Anne Bradstreet's mind, sensitively alive as it was to every fine influence, would have developed in a far different direction to that which it finally took. The directness and joyous life of the Elizabethan literature had given place to the euphuistic school, and as the Puritans put aside one author after another as "not making for godliness," the strained style, the quirks and conceits of men like Quarles and Withers came to represent the highest type of literary effort. But no author had the influence of Du Bartas, whose poems had been translated by Joshua Sylvester in 1605, under the title of "Du Bartas. His Duuine Weekes and Workes, with a Complete Collection of all the other most delightfull Workes, Translated and Written by yt famous Philomusus, Josvah Sylvester, Gent." He in turn was an imitator; a French euphuist, whose work simply followed and patterned after that of Ronsard, whose popularity for a time had con-