possible to copy accurately even the likenesses of the organs; since, were it so, one might model the sun, as it is seen, and take the likeness of the rainbow in colours.
After abandoning idols, then, they will hear the Scripture, "Unless your righteousness exceed the righteousness of the scribes and Pharisees"[1] (who justified themselves in the way of abstinence from what was evil),—so as, along with such perfection as they evinced, and "the loving of your neighbour," to be able also to do good,—you shall not "be kingly."[2]
For intensification of the righteousness which is according to the law shows the Gnostic. So one who is placed in the head, which is that which rules its own body—and who advances to the summit of faith, which is the knowledge (gnosis) itself, for which all the organs of perception exist—will likewise obtain the highest inheritance.
The primacy of knowledge the apostle shows to those capable of reflection, in writing to those Greeks of Corinth, in the following terms: "But having hope, when your faith is increased, that we shall be magnified in you according to our rule abundantly, to preach the gospel beyond you."[3] He does not mean the extension of his preaching locally: for he says also that in Achaia faith abounded; and it is related also in the Acts of the Apostles that he preached the word in Athens.[4] But he teaches that knowledge (gnosis), which is the perfection of faith, goes beyond catechetical instruction, in accordance with the magnitude of the Lord's teaching and the rule of the church. Wherefore also he proceeds to add, "And if I am rude in speech, yet I am not in knowledge."[5]
Whence is the knowledge of truth?
But let those who vaunt on account of having apprehended the truth tell us from whom they boast of having heard it. They will not say from God, but will admit that it was from men. And if so, it is either from themselves that they
