Page:Ante-Nicene Christian Library Vol 12.djvu/503

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Book vii.]
THE MISCELLANIES.
489

but are incapable of triturating and grinding down the clear declaration of the oracles, and who, besides, perform the works of righteousness coarsely, and not with precision, if they perform them at all. To such the Lord says, "Why call ye me Lord, Lord, and do not the things which I say?"[1]

And those that neither part the hoof nor chew the cud are entirely unclean.

"But ye Megareans," says Theognis, "are neither third, nor fourth,
Nor twelfth, neither in reckoning nor in number,"

"but as chaff which the wind drives away from the face of the earth,"[2] "and as a drop from a vessel."[3]

These points, then, having been formerly thoroughly treated, and the department of ethics having been sketched summarily in a fragmentary way, as we promised; and having here and there interspersed the dogmas which are the germs of true knowledge, so that the discovery of the sacred traditions may not be easy to any one of the uninitiated, let us proceed to what we promised.

Now the Miscellanies are not like parks laid out, planted in regular order for the delight of the eye, but rather like an umbrageous and shaggy hill, planted with laurel, and ivy, and apples, and olives, and figs; the planting being purposely a mixture of fruit-bearing and fruitless trees, since the composition aims at concealment, on account of those that have the daring to pilfer and steal the ripe fruits; from which, however, the husbandmen, transplanting shoots and plants, will adorn a beautiful park and a delightful grove.

The Miscellanies, then, study neither arrangement nor diction; since there are even cases in which the Greeks on purpose wish that ornate diction should be absent, and imperceptibly cast in the seed of dogmas, not according to the truth, rendering such as may read laborious and quick at discovery. For many and various are the baits for the various kinds of fishes.

And now, after this seventh Miscellany of ours, we shall give the account of what follows in order from another commencement.

  1. Luke vi. 46.
  2. Ps. i. 4.
  3. Isa. xl. 15.