overcome by Christ as soon as He was born; and this is proved to have happened. For the Magi, who were held in bondage[1] for the commission of all evil deeds through the power of that demon, by coming to worship Christ, show that they have revolted from that dominion which held them captive; and this [dominion] the Scripture has showed us to reside in Damascus. Moreover, that sinful and unjust power is termed well in parable, Samaria.[2] And none of you can deny that Damascus was, and is, in the region of Arabia, although now it belongs to what is called Syrophœnicia. Hence it would be becoming for you, sirs, to learn what you have not perceived, from those who have received grace from God, namely, from us Christians; and not to strive in every way to maintain your own doctrines, dishonouring those of God. Therefore also this grace has been transferred to us, as Isaiah says, speaking to the following effect: 'This people draws near to me, they honour me with their lips, but their heart is far from me; but in vain they worship me, teaching the commands and doctrines of men. Therefore, behold, I will proceed[3] to remove this people, and I shall remove them; and I shall take away the wisdom of their wise men, and bring to nothing the understanding of the prudent men.'"[4]
Chap. lxxix.—He proves against Trypho that the wicked angels have revolted from God.
On this, Trypho, who was somewhat angry, but respected the Scriptures, as was manifest from his countenance, said to me, "The utterances of God are holy, but your expositions are mere contrivances, as is plain from what has been explained by you; nay, even blasphemies, for you assert that angels sinned and revolted from God."
And I, wishing to get him to listen to me, answered in milder tones, thus: "I admire, sir, this piety of yours; and I
