learn it, for they have not yet learned the greater observance which they owe to it. Wherefore I hope, through the mercy of God, that He will accept the religious purpose of their mind towards Him, and will give the palm of victory to him who preaches the truth, that He may make manifest to them the herald of truth."
Chap. xx.—Common principles.
Then Simon: "On what subject do you wish the discussion to be held? Tell me, that I also may define what I think, and so the inquiry may begin." And Peter answered: "If, indeed, you will do as I think right, I would have it done according to the precept of my Master, who first of all commanded the Hebrew nation, whom He knew to have knowledge of God, and that it is He who made the world, not that they should inquire about Him whom they knew, but that, knowing Him, they should investigate His will and His righteousness; because it is placed in men's power that, searching into these things, they may find, and do, and observe those things concerning which they are to be judged. Therefore He commanded us to inquire, not whence evil cometh, as you asked just now, but to seek the righteousness of the good God, and His kingdom; and all these things, says He, shall be added to you."[1] Then Simon said: "Since these things are commanded to Hebrews, as having a right knowledge of God, and being of opinion that every one has it in his power to do those things concerning which he is to be judged,—but my opinion differs from theirs,—where do you wish me to begin?"
Chap. xxi.—Freedom of the will.
Then said Peter: "I advise that the first inquiry be, whether it be in our power to know whence we are to be judged." But Simon said: "Not so; but concerning God, about whom all who are present are desirous to hear." Then Peter: "You admit, then, that something is in the power of the will: only confess this, if it is so, and let us inquire, as
- ↑ Matt. vi. 33.
