known? But if the wicked one had not found Simon to be his minister, He would doubtless have found another: for it is of necessity that in this life offences come, 'but woe to that man by whom they come;'[1] and therefore Simon is rather to be mourned over, because he has become a choice vessel for the wicked one, which undoubtedly would not have happened had he not received power over him for his former sins. For why should I further say that he once believed in our Jesus, and was persuaded that souls are immortal?[2] Although in this he is deluded by demons, yet he has persuaded himself that he has the soul of a murdered boy ministering to him in whatever he pleases to employ it in; in which truly, as I have said, he is deluded by demons, and therefore I spoke to him according to his own ideas: for he has learned from the Jews, that judgment and vengeance are to be brought forth against those who set themselves against the true faith, and do not repent. But there are men to whom, as being perfect in crimes, the wicked one appears, that he may deceive them, so that they may never be turned to repentance.
Chap. l.—Peter's benediction.
"You therefore who are turned to the Lord by repentance, bend to Him your knees." When he had said this, all the multitude bent their knees to God; and Peter, looking towards heaven, prayed for them with tears, that God, for His goodness, would deign to receive those betaking themselves to Him. And after he had prayed, and had instructed them to meet early the next day, he dismissed the multitude. Then, according to custom, having taken food, we went to sleep.
Chap. li.—Peter's accessibility.
Peter, therefore, rising at the usual hour of the night, found us waking; and when, saluting us in his usual manner, he had taken his seat, first of all Niceta said: "If you will permit me, my lord Peter, I have something to ask of you." Then Peter said: "I permit not only you, but all, and not only now, but always, that every one confess what moves him,
