beware of killing another; and as you would not have your own marriage violated, you must not defile another's bed; you would not be stolen from, neither must you steal; and every matter of men's actions is comprehended within this rule."
Chap. lvii.—The old man unconvinced.
Then the old man: "Do not take amiss, my son, what I am going to say. Though your words are powerful, yet they cannot lead me to believe that anything can be done apart from genesis. For I know that all things have happened to me by the necessity of genesis, and therefore I cannot be persuaded that either to do well or to do ill is in our power; and if we have not our actions in our power, it cannot be believed that there is a judgment to come, by which either punishments may be inflicted on the evil, or rewards bestowed on the good. In short, since I see that you are initiated in this sort of learning, I shall lay before you a few things from the art itself." "If," says Aquila, "you wish to add anything from that science, my brother Clement will answer you with all care, since he has attended more fully to the science of mathematics. For I can maintain in other ways that our actions are in our own power; but I ought not to presume upon those things which I have not learned."
Chap. lviii.—Sitting in judgment upon God.
When Aquila had thus spoken, then I Clement said: "To-morrow, my father, you shall speak as you please, and we will gladly hear you; for I suppose it will also be gratifying to you that you have to do with those who are not ignorant of the science which you profess." When, therefore, it had been settled between the old man and me, that on the following day we should hold a discussion on the subject of genesis—whether all things are done under its influence, or there be anything in us which is not done by genesis, but by the judgment of the mind—Peter rose up, and began to speak to the following effect: "To me it is exceedingly wonderful, that things which can easily be found out men make difficult
