yet all things of a more spiritual nature than these,—those, namely, which are above the heavens, such as Principalities, Powers, Angels, Archangels, Dominations, Virtues,—were produced by a spiritual process of birth (which they declare themselves to be), then, in the first place, we prove from the authoritative Scriptures[1] that all the things which have been mentioned, visible and invisible, have been made by one God. For these men are not more to be depended on than the Scriptures; nor ought we to give up the declarations of the Lord, Moses, and the rest of the prophets, who have proclaimed the truth, and give credit to them, who do indeed utter nothing of a sensible nature, but rave about untenable opinions. And, in the next place, if those things which are above the heavens were really made through their instrumentality, then let them inform us what is the nature of things invisible, recount the number of the Angels, and the ranks of the Archangels, reveal the mysteries of the Thrones, and teach us the differences between the Dominations, Principalities, Powers, and Virtues. But they can say nothing respecting them; therefore these beings were not made by them. If, on the other hand, these were made by the Creator, as was really the case, and are of a spiritual and holy character, then it follows that He who produced spiritual beings is not Himself of an animal nature, and thus their fearful system of blasphemy is overthrown.
7. For that there are spiritual creatures in the heavens, all the Scriptures loudly proclaim; and Paul expressly testifies that there are spiritual things when he declares that he was caught up into the third heaven,[2] and again, that he was carried away to paradise, and heard unspeakable words which it is not lawful for a man to utter. But what did that profit him, either his entrance into paradise or his assumption into the third heaven, since all these things are still but under the power of the Demiurge, if, as some venture to maintain, he
