leading influences, and magical illusions are impiously wrought in the sight of men; but in the church, sympathy, and compassion, and stedfastness, and truth, for the aid and encouragement of mankind, are not only displayed[1] without fee or reward, but we ourselves lay out for the benefit of others our own means; and inasmuch as those who are cured very frequently do not possess the things which they require, they receive them from us;—[since such is the case,] these men are in this way undoubtedly proved to be utter aliens from the divine nature, the beneficence of God, and all spiritual excellence. But they are altogether full of deceit of every kind, apostate inspiration, demoniacal working, and the phantasms of idolatry, and are in reality the predecessors of that dragon[2] who, "by means of a deception of the same kind, will with his tail cause a third part of the stars to fall from their place, and will cast them down to the earth. It behoves us to flee from them as we would from him; and the greater the display with which they are said to perform [their marvels], the more carefully should we watch them, as having been endowed with a greater spirit of wickedness. If any one will consider the prophecy referred to, and the daily practices of these men, he will find that their manner of acting is one and the same wuth the demons.
Chap. xxxii.—Further exposure of the wicked and blasphemous doctrines of the heretics.
1. Moreover, this impious opinion of theirs with respect to actions—namely, that it is incumbent on them to have experience of all kinds of deeds, even the most abominable—is refuted by the teaching of the Lord, with whom not only is the adulterer rejected, but also the man who desires to commit adultery;[3] and not only is the actual murderer held guilty of having killed another to his own damnation, but the man also who is angry with his brother without a cause: who com-
