power and the wisdom of God. Wherefore also Isaiah says: "Thus saith the Lord, Behold, I deposit in the foundations of Zion a stone, precious, elect, the chief, the corner-one, to be had in honour."[1] So, then, we understand that His advent in humnn nature was not by the will of a man, but by the will of God.
8. Wherefore also Moses giving a type, cast his rod upon the earth,[2] in order that it, by becoming flesh, might expose and swallow up all the opposition of the Egyptians, which was lifting itself up against the pre-arranged plan of God;[3] that the Egyptians themselves might testify that it is the finger of God which works salvation for the people, and not the son of Joseph. For if He were the son of Joseph, how could He be greater than Solomon, or greater than Jonah,[4] or greater than David,[5] when He was generated from the same seed, and was a descendant of these men? And how was it that He also pronounced Peter blessed, because he acknowledged Him to be the Son of the living God?[6]
9. But besides, if indeed He had been the son of Joseph, He could not, according to Jeremiah, be either king or heir. For Joseph is shown to be the son of Joachim and Jechoniah, as also Matthew sets forth in his pedigree.[7] But Jechoniah, and all his posterity, were disinherited from the kingdom; Jeremiah thus declaring, "As I live, saith the Lord, if Jechoniah the son of Joachim king of Judah had been made the signet on my right hand, I would pluck him thence, and deliver him into the hand of those seeking thy life."[8] And again: "Jechoniah is dishonoured as a useless vessel, for he has been cast into a land which he knew not. Earth, hear the word of the Lord: Write this man a disinherited person; for none of his seed, sitting on the throne of David, shall prosper, or be a prince in Judah."[9] And again, God speaks of Joachim his father: "Therefore thus saith the Lord concerning Joachim his father, king of Judea, There shall be from him none sitting upon the throne of David:
