King."[1] For these words are evidently spoken with reference to the Creator, as also Esaias says: "Heaven is my throne, the earth is my footstool."[2] And besides this Being there is no other God; otherwise He would not be termed by the Lord either "God" or "the great King;" for a Being who can be so described admits neither of any other being compared with nor set above Him. For he who has any superior over him, and is under the power of another, this being never can be called either "God" or "the great King."
6. But neither will these men be able to maintain that such words were uttered in an ironical manner, since it is proved to them by the words themselves that they were in earnest. For He who uttered them was Truth, and did truly vindicate His own house, by driving out of it the changers of money, who were buying and selling, saying unto them: "It is written. My house shall be called the house of prayer; but ye have made it a den of thieves."[3] And what reason had He for thus doing and saying, and vindicating His house, if He did preach another God? But [He did so], that He might point out the transgressors of His Father's law; for neither did He bring any accusation against the house, nor did He blame the law, which He had come to fulfil; but He reproved those who were putting His house to an improper use, and those who were transgressing the law. And therefore the scribes and Pharisees, too, who from the times of the law had begun to despise God, did not receive His Word, that is, they did not believe on Christ. Of these Esaias says: "Thy princes are rebellious, companions of thieves, loving gifts, following after rewards, not judging the fatherless, and negligent of the cause of the widows."[4] And Jeremiah, in like manner: "They," he says, "who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge."[5]
7. But as many as feared God, and were anxious about His law, these ran to Christ, and were all saved. For He
