zodiacal sign, and consequently the time when one can make the horoscope with truth. And not only does more time seem to elapse after parturition, when he who is sitting beside the woman in labour strikes the metallic plate, and next after the sound reaches the listener, that is, the person who has gone up to the elevated position; but also, while he is glancing around and looking to ascertain in which of the zodiacal signs is the moon, and in which appears each of the rest of the stars, it necessarily follows that there is a different position in regard of the stars, the motion[1] of the pole whirling them on with incalculable velocity, before what is seen in the heavens[2] is carefully adjusted to the moment when the person is born.
Chapter v.
Another Method of fixing the Horoscope at Birth—equally futile—Use of the Clepsydra in Astrology—the Predictions of the Chaldseans not verified.
In this way, the art practised by the Chaldæans will be shown to be unstable. Should any one, however, allege that, by questions put to him who inquires from the Chaldæan,[3] the birth can be ascertained, not even by this plan is it possible to arrive at the precise period. For if, supposing any such attention on their part in reference to their art to be on record, even these do not attain—as we have proved—unto accuracy either, how, we ask, can an unsophisticated individual comprehend precisely the time of parturition, in order that the Chaldasan acquiring the requisite Information from this person may set[4] the horoscope correctly? But neither from the appearance of the horizon will the rising star seem the same everywhere; but in one place its declina-
