Page:Ante-Nicene Fathers volume 1.djvu/134

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120
THE EPISTLE OF BARNABAS.

they have received, those who both utter the judgments of the Lord and observe them, those who know that meditation is a work of gladness, and who ruminate[1] upon the word of the Lord. But what means the cloven-footed? That the righteous man also walks in this world, yet looks forward to the holy state[2] [to come]. Behold how well Moses legislated. But how was it possible for them to understand or comprehend these things? We then, rightly understanding his commandments,[3] explain them as the Lord intended. For this purpose He circumcised our ears and our hearts, that we might understand these things.


Chap. xi.Baptism and the cross prefigured in the Old Testament.

Let us further inquire whether the Lord took any care to foreshadow the water [of baptism] and the cross. Concerning the water, indeed, it is written, in reference to the Israelites, that they should not receive that baptism which leads to the remission of sins, but should procure[4] another for themselves. The prophet therefore declares, "Be astonished, O heaven, and let the earth tremble[5] at this, because this people hath committed two great evils: they have forsaken me, a living fountain, and have hewn out for themselves broken cisterns.[6] Is my holy hill Zion a desolate rock? For ye shall be as the fledglings of a bird, which fly away when the nest is removed."[7] And again saith the prophet, "I will go before thee and make level the mountains, and will break the brazen gates, and bruise in pieces the iron bars; and I will give thee the secret,[8] hidden, invisible treasures, that they

  1. Cod. Sin. here has the singular, "one who ruminates."
  2. Literally, "holy age."
  3. Cod. Sin. inserts again, "rightly."
  4. Literally, "should build."
  5. Cod. Sin. has, "confine still more," corrected to "tremble still more."
  6. Cod. Sin. has, "have dug a pit of death." See Jer. ii. 12, 13.
  7. Comp. Isa. xvi. 1, 2.
  8. Literally, "dark." Cod. Sin. has, "of darkness."