Page:Anthology of Japanese Literature.pdf/206

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202 KAMAKURA PERIOD

people to maintain their composure. They tried in their desperation to barter for food one after another of their possessions, however cheaply, but no one desired them. The rare person who was willing to trade had contempt for money and set a high value on his grain. Many beggars lined the roads, and their doleful cries filled the air.

Thus the first year of the famine at last drew to a close. It was thought that the new year would see an improvement, but it brought instead the additional affliction of epidemics, and there was no sign of any amelioration. The people were starving, and with the passage of days approached the extremity, like fish gasping in insufficient water. Finally, people of quality, wearing hats and with their legs covered,[1] were reduced to going from house to house desperately begging. Overwhelmed by misery, they would walk in a stupor, only presently to collapse. The number of those who died of starvation outside the gates or along the roads may not be reckoned. There being no one even to dispose of the bodies, a stench filled the whole world, and there were many sights of decomposing bodies too horrible to behold. Along the banks of the Kamo River there was not even room for horses and cattle to pass.

The lower classes and the wood-cutters were also at the end of their strength, and as even firewood grew scarce those without other resources broke up their own houses and took the wood to sell in the market. The amount obtainable for all that a man could carry, however, was not enough to sustain life a single day. Strange to relate, among the sticks of firewood were some to which bits of vermilion or gold and silver leaf still adhered. This, I discovered, came about because people with no other means of living were robbing the old temples of their holy images or breaking up the furnishings of the sacred halls for firewood. It was because I was born in a world of foulness and evil that I was forced to witness such heartbreaking sights.

There were other exceedingly unhappy occurrences. In the case of husbands and wives who refused to separate, the ones whose affections were the stronger were certain to die first. This was because, whether man or woman, they thought of themselves second and

  1. Ordinary beggars would have been bareheaded and barelegged.