And before Chopin we stand faced by an astounding riddle. Catholic hagiography asserts that Providence selects certain individuals whom it burdens with a surfeit of the most fearful torments, in order that they may do penance for the sins committed by all mankind, the measure of whose sins they thus cancel by their own martyrdom. These individuals are the martyrs chosen by God, and through their torments his unfathomable plans and judgments are accomplished. And all their griefs, all their torments are of no account in view of the expiation that is achieved.
Something analogous was accomplished in Chopin's soul; his whole external life is of no account in comparison with the holy mission which he was to fulfil: To reveal to the entire world the genius of a whole nation in all its exalted power which was incarnate within him. And if we think of Chopin we may fittingly forget that he existed as a separate entity. But on the other hand we must bow down low before the holy revelation of the Polish soul, whose symbolic revelation was accomplished in Chopin.
Chopin, I repeat, was the envoy whom the soul of the nation had anointed and sent forth in order that he might announce its glory and its power. And thus it is to be understood that Chopin can be regarded as the classical example of a mighty artist, who, overladen with riches,
