Page:Apocryphal Gospels and Other Documents Relating to the History of Christ.djvu/530

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APOCRYPHAL GOSPELS.

standeth with, me in this the hour of my death, whom thou taughtest to prophesy that thou must be nailed to the cross. Do not punish her too in my sin, but forgive us, and number us in the portion of thy just ones. And behold, when Pilate had finished his prayer, there came a voice from heaven, saying, All generations and the families of the Gentiles shall call thee blessed, because under thee were fulfilled all these things that were spoken by the prophets concerning me; and thou thyself must appear as my witness at my second coming, when I shall judge the twelve tribes of Israel, and them that have not confessed my name. And the Prefect cut off the head of Pilate, and behold an angel of the Lord received it. And when his wife Procla saw the angel coming and receiving his head, she also, being filled with joy, forthwith gave up the ghost, and was buried with her husband.[1]

  1. The Synaxaria of the Greeks, under Oct. 28th, intimate the commemoration of Procla, the wife of Pilate. The Æthiopic calendar inserts 'Pilate and his wife Procla' under June 25th. The reason for putting these names among the saints is, that Pilate by washing his hands attested the innocence of Jesus, while Procla sought to dissuade her husband from complying with the Jews. The above story makes of Pilate almost a martyr; and Tertullian makes him almost a saint in Apol. c. Gentes. cap. 21.