Page:Appeal to the Christian women of the South (Grimké, 1836).djvu/29

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string: "Many shall run to and fro, and knowledge shall be increased." Slavery is an insurmountable barrier to the increase of knowledge in every community where it exists; slavery, then, must be abolished before this prediction can be fulfiled. The last chord I shall touch, will be this, "They shall not hurt nor destroy in all my holy mountain."

Slavery, then, must be overthrown before the prophecies can be accomplished, but how are they to be fulfiled? Will the wheels of the millennial car be rolled onward by miraculous power? No! God designs to confer this holy privilege upon man; it is through his instrumentality that the great and glorious work of reforming the world is to be done. And see you not how the mighty engine of moral power is dragging in its rear the Bible and peace societies, anti-slavery and temperance, sabbath schools, moral reform, and missions? or to adopt another figure, do not these seven philanthropic associations compose the beautiful tints in that bow of promise which spans the arch of our moral heaven? Who does not believe, that if these societies were broken up, their constitutions burnt, and the vast machinery with which they are laboring to regenerate mankind was stopped, that the black clouds of vengeance would soon burst over our world, and every city would witness the fate of the devoted cities of the plain? Each one of these societies is walking abroad through the earth scattering the seeds of truth over the wide field of our world, not with the hundred hands of a Briareus, but with a hundred thousand.

Another encouragement for you to labor, my friends, is, that you will have the prayers and co-operation of English and Northern philanthropists. You will never bend your knees in supplication at the throne of grace for the overthrow of slavery, without meeting there the spirits of other Christians, who will mingle their voices with yours, as the morning or evening sacrifice ascends to God. Yes, the spirit of prayer and of supplication has been poured out upon many, many hearts; there are wrestling Jacobs who will not let go of the prophetic promises of deliverance for the captive, and the opening of prison doors to them that are bound. There are Pauls who are saying, in reference to this subject, "Lord, what wilt thou have me to do?" There are Marys sitting in the house now, who are ready to arise and go forth in this work as soon as the message is brought, "the master is come and calleth for thee." And there are Marthas, too, who have already gone out to meet Jesus, as he bends his footsteps to their brother's grave, and weeps, not over the lifeless body of Lazarus bound hand and foot in grave-clothes, but over the politically and intellectually lifeless slave, bound hand and foot in the iron chains of oppression and ignorance. Some may be ready to say, as Martha did, who seemed to expect nothing but sympathy from Jesus, "Lord, by this time he stinketh, for he hath been dead four days." She thought it useless to remove the stone and expose the loathsome body of her brother; she could not believe that so great a miracle could be wrought, as to raise that putrefied body into life; but "Jesus said, take ye away the