Let your communication be Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil (v. 37).
This then is what was meant by their not being allowed to touch the fruit of the tree of knowledge; for if they touched it, they would be in evil, that is, they would in consequence "die." Nevertheless the celestial angels converse together on various subjects like the other angels, but in a celestial language, which is formed and derived from love, and is more ineffable than that of the spiritual angels.
203. The spiritual angels, however, converse about faith, and even confirm the things of faith by those of the intellect, of the reason, and of the memory (per intellectualia, rationalia, et scientifica), but they never form their conclusions concerning matters of faith on such grounds: those who do this are in evil. They are also endowed by the Lord with a perception of all the truths of faith, although not with such a perception as is that of the celestial angels. The perception of the spiritual angels is a kind of conscience which is vivified by the Lord, and which indeed appears like celestial perception, yet is not so, but is only spiritual perception.
204. Verses 4, 5. And the serpent said unto the woman, Ye shall not surely die. For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil. Their "eyes being opened by eating of the fruit of the tree," signifies that if they were to examine the things of faith from what is of sense and knowledge (ex sensuali et scientifico), that is, from themselves, they would plainly see those things as if erroneous. And that they would be "as God, knowing good and evil," denotes that if they did so from themselves, they would be as God, and could guide themselves.
205. Every verse contains a particular state, or change of state, in the church: the preceding verses, that although thus inclined they nevertheless perceived it to be unlawful; these verses, an incipient doubt whether it might not be lawful for them, since they would thus see whether the things they had heard from their forefathers were true, and so their eyes would be opened. At length, in consequence of the ascendancy of self-love, they began to think that they could lead themselves, and thus be like the Lord; for such is the nature of the
