THE INTERNAL SENSE.
137. The first three chapters of Genesis treat in general of the Most Ancient Church which is called "Man" (homo), from its first period to its last, when it perished: the preceding part of this chapter treats of its most flourishing state, when it was a celestial man; here it now treats of those who inclined to their Own, and of their posterity.
138. Verse 18. And Jehovah God said, It is not good that the man should be alone; I will make him a help as with him. By "alone" is signified that he was not content to be led by the Lord, but desired to be led by self and the world; by a "help as with him," is signified man's Own, which is subsequently called a "rib built into a woman."
139. In ancient times those were said to "dwell alone" who were under the Lord's guidance as celestial men, because such were no longer infested by evils, or evil spirits. This was represented in the Jewish Church also by their dwelling alone when they had driven out the nations. On this account it is sometimes said of the Lord's church, in the Word, that she is "alone," as in Jeremiah:—
Arise, get you up to a quiet nation that dwelleth confidently, saith the Lord, which hath neither gates nor bar; they dwell alone (xlix. 31).
In the prophecy of Moses:—
Israel hath dwelt confidently alone (Deut. xxxiii. 28).
And still more clearly in the prophecy of Balaam:—
Lo, the people dwelleth alone, and shall not be reckoned among the nations (Num. xxiii. 9),
where "nations" signify evils. This posterity of the Most Ancient Church was not disposed to dwell alone, that is, to be a celestial man, or to be led by the Lord as a celestial man, but, like the Jewish Church, desired to be among the nations. And because they desired this, it is said, "it is not good that the man should be alone," for he who desires is already in evil, and it is granted him.
140. That by "a help as with him" is signified man's Own, is evident both from the nature of this Own, and from what fol-
