If this opinion be not adopted, it will be impossible to fix upon any other province of France, under the dominion of the English, as the birth-place of Mary, because her language is neither that of Gascony nor Poitou, &c.; she appears, however, to have been acquainted with the Bas Breton, or Armoric tongue, whence it may be inferred that she was born in Bretagne. The duke of that province was then earl of Richmond in England; many of his subjects were in possession of knights fees in that honour; and Mary might have belonged to one of these families. She was, besides, extremely well versed in the literature of this province, and we shall have occasion to remark that me borrowed much from the works of the writers of that country in the composition of her own.
If, however, a preference mould be given to the first opinion, we must suppose that Mary got her knowledge both of the Armoric and English languages in Great Britain. She was, at the same time, equally mistress of Latin, and from her application to these several languages, we must take it for granted that she possessed a readiness, a capacity, and even a certain rank in life, that afforded time and means to attain them. But she has said nothing that will throw any light upon her private life, and has even concealed her family name. The kingdom in which she was born, and her christian name, form the total of what she has left relating to her. I am ignorant if this lady had much self-love, but I doubt very much whether, in taking up her pen, she seriously thought about posterity; it mould rather seem that she was felicitous to be personally known only at the time she lived in. Hence we find in her works those general denominations, those vague expressions, which discourage the curious antiquary, or compel him to enter into dry and laborious discussions, the result of which often turns out to be little more than conjecture. In short, the silence or the modesty of the lady has contributed, in a great degree, to conceal from us the names
