through Parliament without a division. The last difference between England and Wales was deleted; and if Wales has no separate existence left, why should we write or read its history?
Because the two centuries of apparent settlement and sleep were the period of a silent revolution, more important, if our aim is to explain the living present rather than the dead past, than all the exciting plots and battles of the House of Cunedda from the rise of Maelgwn to the fall of the last Llywelyn. During these centuries, the history of Wales ceases to be the history of princes and nobles, it becomes the history of the people. Owen Glendower's few years of power were a kind of prophecy; but Owen once appeared to the abbot of Valle Crucis, so tradition says, to declare that he had come before his time. We pass then, very gradually, from the history of a privileged class, speaking literary Welsh, with a literature famous for the wealth of its imagination and the artistic beauty of its form—we pass on to the history of a peasantry, rude and ignorant at first, retaining the servile traits of centuries of subjection, but gradually becoming self-reliant, prosperous, and thoughtful.
