he preached the gospel of peace in the uniform of an officer of the militia, and he sent many of his converts to fight abroad in the battles of the century. He had a love of organisation; he established at Trevecca what was partly a religious community, and partly a co-operative manufacturing company. But, wherever he stood to proclaim the wrath of God, no shower of stones or condemnation of minister or justice could make those who heard him forget him, or believe that what he said was wrong.
If I were writing for antiquarians, and not for those who read history in order to see why things are now as they are, I would write details—important and instructive—about the Church of the eighteenth century, and about the congregations of Dissenters which the seventeenth century handed over to the eighteenth to persecute and despise. The Independents and Baptists sturdily maintained their principles of religious liberty, but they found the century a stiff-necked one, and their congregations were content with merely existing. The Quakers maintained that war was wrong while Britain passed through war fever after war fever—the Seven Years' War and the wars against
