of Falsehood (Lâghulouâde musâvâdaṁ adhegiḍhya)-
spoken by the Venerable Buddha—these, Reverend Sirs, I desire that many monks and nuns should frequently hear and meditate; and that likewise the laity, male and female, should do the same.
For this reason, Reverend Sirs, I cause this to be written, so that people may know my intentions (abhipretaṁ).
Comment
The Bhâbrû Edict, or Second Bairât Rock Edict, as Cunningham called it, is incised on a small boulder now preserved in the Indian Museum, Calcutta, which had lain on the lower platform of the 'Inscription Hill' at Bairât, twelve miles from Bhâbrû, the nearest camping ground. Major Burt, the discoverer, seems to have encamped at Bhâbrû, to which place the boulder was brought. Thus it became known by the name of his camp. The correct spelling is Bhâbrû, not Bhâbrâ. (Pros. Rep. A. S. W. Circle for 1909-10, p. 45). The Bairât copy of Minor Rock Edict I seems to have been made Within the precincts of the monastery where the so-called Bhâbrû Edict also was incised. Probably Asoka was resident during a rainy season early in his reign at that monastery. I think that the two Bairât inscriptions must both date from the one year, most likely the 13th regnal year, when Asoka began the publication of inscriptions.
The Bhâbrû Edict is unique. It differs in both phraseology and subject-matter from all the other inscriptions, and is avowedly Buddhist. The text is well preserved, so that the controversies which long raged concerning its interpretation were not due in any serious degree to textual defects. Most of the difficulties formerly discussed may now be regarded as settled. The translation of the body of the inscription given in the second edition of this work consequently holds good, although differences of opinion may still exist concerning the identification of some of the seven canonical passages recommended for special study.
