By thus acting a man exalts his own sect, and at the same time does service to the sects of other people. By acting contrariwise a man hurts his own sect, and does disservice to the sects of other people. For he who does reverence to his own sect while disparaging the sects of others wholly from attachment to his own, with intent to enhance the splendour of his own sect, in reality by such conduct inflicts the severest injury on his own sect.
Concord, therefore, is meritorious, to wit, hearkening and hearkening willingly to the Law of Piety as accepted by other people. For this is the desire of His Sacred Majesty that all sects should hear much teaching and hold sound doctrine.
Wherefore the adherents of all sects, whatever they may he, must be informed that His Sacred Majesty does not care so much for gifts or external reverence as that there should be growth in the essence of the matter and respect for all sects.
For this very purpose are employed the Censors of the Law of Piety, the Censors of the Women, the (Z) Superintendents of pastures, and other [official] bodies. And this is the fruit thereof—the growth of one’s own sect and the enhancement of the splendour of the Law of Piety.'
Comment
'Sects' (pâsaṁhda) is a more convenient word when often repeated than the longer term 'denomination,' which is preferred in R. E. VII and XIII. 'Revernce,' pûjâ. Compare R. E. IX and P. E. VI, VII, sec. 7. 'Reason' is used in the sense of 'particular occasion' or 'justification,' the 'légitime occasion' of Senart.
'Concord' (samavâyo) suits the context better than the samayo, 'self-restraint,' of Sh.
'Growth in the essence of the matter and respect for all sects.' I follow Senart in taking bahukâ as a substantive, meaning 'respect,' contrasted with lahukâ, 'depreciation,' in