departments, are employed in the distribution of alms, both my own and those of the Queens; and in all my female establishments both here [scil. "at the capital"] and in the provinces they indicate in divers ways sundry places where satisfaction may be given.
Those same ofliccrs are also employed in the distribution of the alms of my sons, and likewise of the other Princes, sons of the Queens, in order to promote the practice of the Law of Piety and conformity to that Law.
The practice of the Law of Piety and the conformity referred to are those whereby compassion, liberality, truth, purity, gentleness, and saintliness will thus grow among mankind.
VIII. Thus saith His Sacred and Gracious Majesty the King:—
'Whatsoever meritorious deeds have been done by me, those deeds mankind will conform to and imitate, whence follows that they have grown and will grow in the virtues of hcarkening to father and mother, hearkening to teachers (or "elders"), reverence to the aged, and seemly treatment of Brahmans and ascetics, of the poor and wretched; yea, even of slaves and servants.'
IX. Thus saith His Sacred and Gracious Majesty the King:—
'Among men, however, when the aforesaid growth of piety has grown, it has been effected by twofold means, to wit, by regulations of the Law of Piety and by reflection. Of these two, however, regulations of the Law are of small account, whereas reflection is superior.
Nevertheless, regulations of the Law of Piety have been made by me to the effect that such and such species are exempt from slaughter, not to speak of numerous other regulations of the Law of Piety which have been made by me.
Yet the superiority of reflection is shown by the
