powers with which he was gifted, King Asoka was enabled to behold at one glance all these works throughout the empire.
From the time of his consecration as emperor of India, two hundred and eighteen years after the death of the perfect Buddha, the miraculous faculties of royal majesty entered into King Asoka, and the glory which he obtained by his merit extended a league above and a league below the earth.
The denizens of heaven were his servants, and daily brought for his use water from the holy lake, luscious, fragrant fruits, and other good things beyond measure and without stint.
The king, lamenting that he had been born too late to behold the Buddha in the flesh, besought the aid of the Snake-King, who caused to appear a 1nost enchanting image of Buddha, in the full perfection of beauty, surrounded by a halo of glory, and surmounted by the lambent flame of sanctity, in honour of which glorious vision a magnificent festival was held for the space of seven days.
THE STORY OF MAHENDRA AND SANGHAMITRA, AND THE CONVERSION OF CEYLON
While Asoka during his royal father’s lifetime was stationed at Ujjain as Viceroy of the Avanti country, he formed a connexion with a lady of the Setthî caste, named Devî, who resided at Vedisagiri (Besnagar near Bhilsâ)[1]. She accompanied the prince to Ujjain,
- ↑ Turnour's text reads 'Chetiyagiri.'
