for two years, until she should attain full age. Mahendra was ordained in the sixth year of the king's reign, dating from his coronation.
In the eighth year of the reign, two saints, named respectively Sumitra and Tishya, died. Their death was attended with such portents that the world at large becanie greatly devoted to the Buddhist religion, and the liberality of the people to the priests was multiplied. The profits so obtained attracted to the Order many-unworthy members, who set up their own doctrines as the doctrines of Buddha, and performed unlawful rites and ceremonies, even sacrifices after the manner of the Brahmans, as seemed good unto them. Hence was wrought confusion both in the doctrine and ritual of the Church.
The disorders waxed so great that the heretics out-numbered the true believers, the regular rites of the church were in abeyance for seven years. and the king’s spiritual director, Tishya son of Moggali, was obliged to commit his disciples to the care of Prince Mahéndra, and himself to retire into solitude among the mountains at the source of the Ganges.
Tishya, the son of Moggali, having been persuaded to quit his retreat, expelled the heretics, produced the Kathâvatthu treatise, and held the Third Council of the Church at the Asokfirama in Pâtaliputra. These events happened in the year 236 after the death of Buddha, and seventeen and a half years after the coronation of King Asoka.
In the same year King Devânampiya Tissa (Tishya)
