her the menial duties of a barber. After some time the girl managed to explain to the king that she was no barber, but the daughter of a Brahman. When the king understood that she belonged to a caste with a member of which he could honourably consort, he at once took her into favour and made her chief queen. In due course, the Brahman's daughter, whose name was Subhadrângî, bore to the king two sons, the elder named Asoka, and the younger named Vigatâsoka.
The ascetic Pingala Vatsâjiva, when consulted by King Bindusara concerning the destiny of the two boys, feared to tell his sovereign the truth, because Asoka was rough-looking and displeasing in the sight of his father; but he frankly told Queen Subhadrângî that her son Asoka was destined for the throne.
It came to pass that King Bindusâra desired to besiege Taxila, which was in rebellion. The king ordered his despised son As0ka'to undertake the siege, and yet would not supply him with chariots or the needful munitions of War. Ill—supplied as he was, the prince obediently started to carry out the king's, orders, whereupon the earth opened, and from her bosom supplied all his wants. When Asoka with his army approached Taxila, the citizens came forth to meet him, protesting that their quarrel was only with oppressive ministers, not with the king or the king's son. Taxila and the kingdom of the Svasas made their submission to the prince, who in due course returned to the capital.
