the mind of Vîtâsoka that he embraced the doctrine of Buddha, in which he was instructed by the holy Sthavira Yasas. With difficulty the king was persuaded by the Sthavira Yasas[1] to grant to his brother permission to become a monk. In order to initiate the novice gradually into the habits of the life of a mendicant friar, Asoka prepared a hermitage for him within the palace grounds. From this hermitage Vîtâsoka withdrew, first to the Kukkutârâma monastery, and afterwards to Videha (Tirhût), Where he attained to the rank of a saint (arahat). When Vîtâsoka, clad in rags, returned to the palace, he was received with great honour, and was induced to exhibit his supernatural powers. He then again withdrew to a distant retreat beyond the frontier, where he fell ill. Asoka sent him medicine, and he recovered.
In those days it happened that a devoted adherent of the Brahman ascetics threw down and broke a statue of Buddha at Pundra Vardhana in Bengal. As a penalty for the sacrilege eighteen thousand inhabitants of that city were massacred in one day by order of Asoka. Some time after another fanatic at Pâtaliputra similarly overthrew a statue of Buddha. The persons concerned, with all their relatives and friends, were
- ↑ The Ceylonese Mahâvaṁsa (ch. iv) represents the Sthavira Yasas (Yaso) as a leading personage at the Second or Vaisâli Council in the reign of Kâlâsoka, or Asoka I. This fact is one of the many indications that Kâlâsoka probably is a fiction, and that certainly no reliance can be placed on the accounts of any of the three church councils.
