Page:Asoka - the Buddhist Emperor of India.djvu/261

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THE INDIAN LEGENDS
259

Asoka went in person to the dungeon, and told his brother that having now, contrary to expectation, attained the highest degree of holiness he might return to his place. Mahendra replied that he had lost all taste for the pleasures of the world, and desired to live in solitude. Asoka consented, but pointed out that it was unnecessary for the prince to retire to the mountains, as a hermitage could be constructed at the capital. The king then caused the genii to build a stone house, as already related.

Mahendra, after his conversion, journeyed to the south of India, and built a monastery in the delta of the Kâverî (Cauvery), of which the ruins were still visible nine hundred years later[1].

He is also related to have made use of his super-natural powers to pass through the air to Ceylon, i11 which island he spread the knowledge of the true law, and widely diffused the doctrine bequeathed to his disciples by the Master. From the time of Mahendra, the people of Ceylon, who had been addieted to a corrupt form of religion, forsook their ancient errors and heartily accepted the truth. The conversion of Ceylon, according to Hiuen Tsang, took place one hundred years after the death of Buddha[2].

  1. Beal, ii. 231.
  2. Beal, ii. 246. Compare the legends of the Mahâvaṁsa and Dîpavaṁsa. Hiuen Tsang, like the Asokâvadâna, placed Asoka Maurya a century after Buddha, the date assigned by the Ceylonese legend to Kâlâsoka.