Page:Astounding Stories of Super Science (1930-05).djvu/89

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THE JOVIAN JEST
231

best convey my meaning. He possesses more of what you would call 'innate intelligence,' but he has not perfected the mechanical brain through whose operation this innate intelligence can be transmitted to others and applied for practival advantage.


"NOW this creature that I am using is, as you might say, full of sound without meaning. His brain is a lumber-room in which he has hoarded a conglomeration of clever and appropriate word-forms with which to disguise the paucity of his ideas, with which to express nothing! Yet the very abundance of the material in his storeroom furnishes a discriminating mind with excellent tools for the transportation of its ideas into other minds.

"Know, then, that I am not here by accident. I am a Space Wanderer, an explorer from a super-universe whose evolution has proceeded without variation along the line of your amoeba. Your evolution, as I perceive from an analysis of the brain-content of your professor, began its unfoldment in somewhat the same manner as our own. But in your smaller system, less perfectly adjusted than our own to the cosmic mechanism, a series of cataclysms occurred. In fact, your planetary system was itself the result of a catastrophe, or of what might have been a catastrophe, had the two great suns collided whose near approach caused the wrenching off of your planets. From this colossal accident, rare, indeed, in the annals of the stars, an endless chain of accidents was born, a chain of which this specimen, this professor, and the species that he represents, is one of the weakest links.

"Your infinite variety of species is directly due to the variety of adaptations necessitated by this train of accidents. In the super-universe from which I come, such derangements of the celestial machinery simply do not happen. For this reason, our evolution has unfolded harmoniously along one line of development, whereas yours has branched out into diversified and grotesque expressions of the Life-Principle. Your so-called highest manifestation of this principle, namely, your own species, is characterized by a great number of specialized organs. Through this very specialization of functions, however, you have forfeited your individual immortality, and it has come about that only your life-stream is immortal. The primal cell is inherently immortal, but death follows in the wake of specialization.


"WE, the beings of this amoeba universe, are individually immortal. We have no highly specialized organs to break down under the stress of environment. When we want an organ, we create it. When it has served its purpose, we withdraw it into ourselves. We reach out our tentacles and draw to ourselves whatsoever we desire. Should a tentacle be destroyed, we can put forth another.

"Our universe is beautiful beyond the dreams of your most inspired poets. Whereas your landscapes, though lovely, are stationary, unchangeable except through herculean efforts, ours are Protean, eternally changing. With our own substance, we build our minarets of light, piercing the aura of infinity. At the bidding of our wills we create, preserve, destroy—only to build again more gloriously.

"We draw our sustenance from the primates, as do your plants, and we constantly replace the electronic base of these primates with our own emanations, in much the same manner as your nitrogenous plants revitalize your soil.

"While we create and withdraw organs at will, we have nothing to correspond to your five senses. We derive knowledge through one sense only, or, shall I say, a super-sense? We see and hear and touch and taste and smell and feel and know, not through any one organ, but through our whole structure. The homogeneous force of our omnisubstance subjects the plural world to the processing of a powerful unity.