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said, to impress this more strongly, that, "the Word was made flesh," for in Christ God had revealed himself most immediately.

Baruch by natural affinity felt extraordinarily attracted to the life and teachings of the Crucified One. Just because he came from a circle of life which would know naught thereof, and whose members were persecuted by the followers of Christ; just because he was hampered by no Church rules, he strove more freely towards pure justice, and learned to apply it against the phenomena spread abroad during so many centuries, whose outward embodiment was to remain unknown to him.

How many apparently antagonistic and mutually dissolving elements does youthful development require! And as the spring breezes blow the young tree hither and thither, it strikes its roots deeper into the nourishing earth, and awakes to fresh powers of growth. And, as in outward nature much enters the mind that does not immediately reappear in a recognizable form, it awaits the riper growth and development.

From the library of the Magister, Baruch must again bury himself in the study of the Cabbala, and he did so with evident zeal. The hidden disguises fascinated him ever anew, for he might find therein a solution of the enigma which puzzled him, but the incomprehensible was here only replaced by new incomprehensibility. Often a guiding sign