we saw one another again. I usually felt for my companions a non-sensual wifely love in addition to the mere sexual attraction, which wifely love was transformed into a parental love after I had reached my middle thirties and my associates were ten or more years younger than myself. Throughout my life as a fairie, I always longed to have a young man live with me as my husband. If this had been practicable, monandry would possibly have been sufficient, as it proved to be in my early forties. But until long after the close of my open career, I was reluctant to reveal my identity, and was also deterred by the fear of blackmail.
At my middle forties, however, I am of the opinion that in the case of inverts, promiscuity is preferable to monandry for the welfare of the human race, the invert's associates individually, and the naturally polyandrous invert himself. Promiscuity does not affect the increase of the race, whereas monandry might by interfering with the young man's ultimately marrying a woman. Practically all the invert's intimates do this ultimately, and raise a family. It appears to be the natural function of the invert to minister to the ultra-virile until they reach marriageable age according to present-day standards. These relations merely supplant solitary onanism on the part of the virile, or else extra-marital relations with a young member of the gentle sex.
In my extensive experience, I have come across nothing to support the a priori view of some medical men that the adolescent tends to become a pervert, losing his normal instinct in whole or in part. My intimates of early child-
