in showers upon one's head and shoulders. But I cannot excuse myself for using the stone. It is not innocent, it is not just so to maltreat the tree that feeds us. I am not disturbed by considering that if I thus shorten its life, I shall not enjoy its fruit so long, but am prompted to a more innocent course by motives purely of humanity. I sympathize with the tree, yet I heaved a big stone against the trunk, like a robber, not too good to commit murder. I trust I shall never do it again. These gifts should be accepted not merely with gentleness, but with a certain humble gratitude. It is not a time of distress when a little haste and violence even might be pardoned. It is worse than boorish, it is criminal, to inflict an unnecessary injury on the tree that feeds or shades us. If you would learn the secrets of nature, you must practice more humanity than others. The thought that I was robbing myself by injuring the tree did not occur to me, but I was affected as if I had cast a rock at a sentient being, with a duller sense than my own, it is true, but yet a distant relative. Behold a man cutting down a tree to come at the fruit! What is the moral of such an act? Shall we begin, old men in crime; would that we might grow innocent, at last, as the children of light.
Oct. 24, 1837. Every part of nature teaches that the passing away of one life is the making
