possessed by a passion not easy to understand, but terrific in its force and immortal in its nature, concentrated upon one other being and one alone. That through this passion also some angry fate smote her again, again, and yet again, making of her countless days a burden, and leading the power and the wisdom which knew all but could foreknow nothing, into abysses of anguish, suspense, and disappointment such as—Heaven be thanked!—we common men and women are not called upon to plumb.
For the rest, should human eyes ever fall upon it, each reader must form his own opinion of this history, its true interpretation and significance. These and the exact parts played by Atene and myself in its development I hope to solve shortly, though not here.
Well, as I have said, the upshot of it all was that Ayesha was devoured with anxiety about Leo. Except in this matter of marriage, his every wish was satisfied, and indeed forestalled. Thus he was never again asked to share in any of the ceremonies of the Sanctuary, though, indeed, stripped of its rites and spiritual symbols, the religion of the College of Hes proved pure and harmless enough. It was but a diluted version of the Osiris and Isis worship of old Egypt, from which it had been inherited, mixed with the Central Asian belief in the transmigration or reincarnation of souls and the possibility of drawing near to the ultimate Godhead by holiness of thought and life.
In fact, the head priestess and Oracle was only worshipped as a representative of the Divinity, while the temporal aims of the College in practice were confined to good works, although it is true that they still sighed for their lost authority over the country of Kaloon. Thus they had hospitals, and during the long and severe winters, when the Tribes of the Mountain slopes were often driven to the verge of starvation, gave liberally to the destitute from their stores of food.
