psychology does nothing towards problems that are eminently psychological, such as murder, friendship, loneliness, and so forth. If anything is to be gained in the future there must be a demand for a really psychological psychology, and its first battle-cry must be: "Away with the study of sensations."
In attempting the broad and deep characterology that I have indicated, I must set out with a conception of character itself as a unit existence. As in the fifth chapter of Part I., I tried to show that behind the fleeting physiological changes there is a permanent morphological form, so in characterology we must seek the permanent, existing something through the fleeting changes.
The character, however, is not something seated behind the thoughts and feelings of the individual, but something revealing itself in every thought and feeling. "All that a man does is physiognomical of him." Just as every cell bears within it the characters of the whole individual, so every psychical manifestation of a man involves not merely a few little characteristic traits, but his whole being, of which at one moment one quality, at another moment another quality, comes into prominence.
Just as no sensation is ever isolated, but is set in a complete field of sensation, the world of the Ego, of which now one part and now the other, stands out more plainly, so the whole man is manifest in every moment of the psychical life, although, now one side, now the other, is more visible. This existence, manifest in every moment of the psychical life, is the object of characterology. By accepting this, there will be completed for the first time a real psychology,' existing psychology, in manifest contradiction of the meaning of the word, having concerned itself almost entirely with the motley world, the changing field of sensations, and overlooked the ruling force of the Ego. The new psychology would be a doctrine of the whole, and would become fresh and fertile inasmuch as it would combine the complexity of the subject and of the object, two spheres which can be separated only in abstraction. Many disputed points of
