Page:B20442294.djvu/161

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.
TALENT AND MEMORY
133

In order to understand the condition of timelessness let us reflect on what memory rescues from time. What transcends time is only what is of interest to the individual, what has meaning for him; in fact, all that he assigns value to. We remember only the things that have some value for us even if we are unconscious of the value. It is the value that creates the timelessness. We forget everything that has no value for us even if we are unconscious of that absence of value.

What has value, then, is timeless; or, to put it the other way, a thing has the more value the less it is a function of time. In all the world value is in proportion to independence of time; only things that are timeless have a positive value. Although this is not what I take to be the deepest and fullest meaning of value, it is, at least, the first special law of the theory of values.

A hasty survey of common facts will suffice to prove this relation between value and duration. We are always inclined to pay little attention to the views of those whom we have known only for a short time, and, as a rule, we think little of the hasty judgments of those who easily change their ideas. On the other hand, uncompromising fixedness gains respect, even if it assume the form of vindictiveness or obstinacy. The cere perennius of the Roman poets and the Egyptian pyramids lasting for forty centuries are favourite images. The reputation a man leaves behind him would soon be depreciated were it suspected that it would soon disappear instead of being handed down the centuries. A man dislikes to be told that he is always changing; but let it be put that he is simply showing new sides of his character and he will be proud of the permanence through the changes. He who is tired of life, for whom life has ceased to be of interest, is interesting to no one. The fear of the extinction of a name or of a family is well known. So also statute laws and customs lose in value if their validity is expressly limited in time; and if two people are making a bargain, they will be the more ready to distrust one another if the bargain is to be only of short duration.