Page:B20442294.djvu/245

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MOTHERHOOD AND PROSTITUTION
217

they are always charged excessively high rates for food and lodging. Prostitution is not a result of social conditions, but of some cause deep in the nature of women; prostitutes who have been "reclaimed" frequently, even if provided for, return to their old way of life. It is a curious circumstance that prostitutes appear to be relatively immune to certain diseases which readily affect other types of women. I may note finally, that prostitution is not a modern growth; it has been known from the earliest times, and even was a part of some ancient religions, as, for instance, among the Phoenicians.

Prostitution cannot be considered as a state into which men have seduced women. The man may occasionally be to blame, as, for instance, when a servant is discharged and finds herself deserted. But where there is no inclination for a certain course, the course will not be adopted. Prostitution is foreign to the male element, although the lives of men are often more laborious and unpleasant than those of women, and male prostitutes (such as are found amongst waiters, barbers, and so on) are always advanced sexually intermediate forms. The disposition for and inclination to prostitution is as organic in a woman as is the capacity for motherhood.

Of course, I do not mean to suggest that, when any woman becomes a prostitute, it is because of an irresistible, inborn craving. Probably most women have both possibilities in them, the mother and the prostitute. What is to happen in cases of doubt depends on the man who is able to make the woman a mother, not merely by the physical act but by a single look at her. Schopenhauer said that a man's existence dates from the moment when his father and mother fell in love. That is not true. The birth of a human being, ideally considered, dates from the moment when the mother first saw or heard the voice of the father of her child. Biological and medical science, under the influence of Johannes Müller, Th. Bischof, and Darwin have been completely opposed, for the last sixty years, to the theory of "impression." I may later attempt to develop