Page:B20442294.djvu/249

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MOTHERHOOD AND PROSTITUTION
221

ideal love, as a fulfilment, even although it is questionable if that could be attained. His faithfulness springs from the purely masculine conception of truth, the continuity demanded by the intelligible ego. One often hears it said that women are more faithful than men; but man's faithfulness is a coercion which he exercises on himself, of his own free will, and with full consciousness. He may not adhere to this self-imposed contract, but his falling away from it will seem as a wrong to himself. When he breaks his faith he has suppressed the promptings of his real nature. For the woman unfaithfulness is an exciting game, in which the thought of morality plays no part, but which is controlled only by the desire for safety and reputation. There is no wife who has not been untrue to her husband in thought, and yet no woman reproaches herself with this. For a woman pledges her faith lightly and without any full consciousness of what she does, and breaks it just as lightly and thoughtlessly as she pledged it. The motive for honouring a pledge can be found only in man; for a woman does not understand the binding force of a given word. The examples of female faithfulness that can be adduced against this are of little value. They are either the slow result of the habit of sexual acquiescence, or a condition of actual slavery, dog-like, attentive, full of instinctive tenacious attachment, comparable with that necessity for actual contact which marks female sympathy.

The conception of faithfulness to one has been created by man. It arises from the masculine idea of individuality which remains unchanged by time, and, therefore, needs as its complement always one and the same person. The conception of faithfulness to one person is a lofty one, and finds a worthy expression in the sacramental marriage of the Catholic Church. I am not going to discuss the question of marriage or free-love. Marriage in its existing form is as incompatible as free-love with the highest interpretations of the moral law. And so divorce came into the world with marriage.

None the less marriage could have been invented only by