Page:B20442294.djvu/251

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MOTHERHOOD AND PROSTITUTION
223

In such minutes there may come to him a sense of freedom and peace, and in the mysterious silence of the idea, he may think that it is through the woman that he is in true relation with the universe. He becomes the child of his beloved one, a child whose mother smiles on him, understands him, and takes care of him (Siegfried and Brünnhilde, Act III.). But this does not last long. (Siegfried tears himself from Brünnhilde). For a man only comes to his fulness when he frees himself from the race, when he raises himself above it. For paternity cannot satisfy the deepest longings of a man, and the idea that he is to be lost in the race is repellent to him. The most terrible chapter in the most comfortless of all the great books that have been written, the chapter on "Death and its Relation to the Indestructibility of our Nature," in Schopenhauer's "The World as Will and Idea," is where the permanence of the will to maintain the species is set down as the only real permanence.

It is the permanence of the race that gives the mother her courage and fearlessness in contrast with the cowardliness and fear of the prostitute. It is not the courage of individuality, the moral courage arising from an inner sense of freedom and personal value, but rather the desire that the race should be maintained which, acting through the mother, protects the husband and child. As courage and cowardice belong respectively to the mother and the prostitute, so is it with that other pair of contrasting ideas, hope and fear. The absolute mother stands in a persisting relation to hope; as she lives on through the race, she does not quail before death, whilst the prostitute has a lasting fear of it.

The mother feels herself in a sense superior to the man; she knows herself to be his anchor; as she is in a secure place, linked in the chain of the generations, she may be likened to a harbour from which each new individual sails forth to wander on the high seas. From the moment of conception onwards the mother is psychically and physically ready to feed and protect her child. And this protective