them prayed that one day he might be the master of those Russians who scorned him and persecuted him, who took away the power of his eyes and the freedom of his body, and make to fall and crash about their heads the mighty palaces of power, even if he himself perished with them. Every one prayed for his own life. And there was fanaticism in the prayer.
Now the mighty trumpets of judgment rang out just as they will on the day of the resurrection, and the people, standing, answered seven times just as in the hour of death. Seven times they uttered that word in which long centuries tremble, in which to-day resound the battles and the sorrows of the race of Israel, the word which plunged them from victory and triumph to disgrace and exile, the word which recurs again and again, increasing in resonance and power as if the voice of the world had uttered it:
“Hear Israel!—the Eternal, the one God—the eternally One!” And the shofar threw forth its fabulous tones just as on the Day of Judgment. It seemed to them all that the voice of God, just as when it had overthrown the walls of Jericho, had spoken; that it had pardoned their sins, and