experienced at their hands; and we felt a growing affection for the native teachers and the missionary, and especially for Avatea and her husband.
Before leaving we had many long and interesting conversations with the missionary, in one of which he told us that he had been making for the island of Raratonga, when his native-built sloop was blown out of its course, during a violent gale, and driven to this island. At first the natives refused to listen to what he had to say; but, after a week's residence among them, Tararo came to him, and said that he wished to become a Christian, and would burn his idols. He proved himself to be sincere; for, as we have seen, he persuaded all his people to do likewise. I use the word persuaded advisedly; for, like all the other Feejee chiefs, Tararo was a despot, and might have commanded obedience to his wishes; but he entered so readily into the spirit of the new faith that he perceived at once the impropriety of using constraint in the propagation of it. He set the example, therefore; and that example was followed by almost every man of the tribe.
During the short time that we remained at the island, repairing our vessel and getting her ready for sea, the natives had commenced building a large and commodious church, under the superintendence of the missionary, and several rows of new cottages were marked out; so that the place bid fair to become, in a few months, as prosperous and beautiful as the Christian village at the other end of the island.
After Avatea was married, she and her husband were sent away, loaded with presents, chiefly of an edible nature. One of the native teachers went with them, for the purpose of visiting still more distant islands of the sea, and spreading, if possible, the light of the glorious gospel there.
