After some days spent in useless discussion, the worthy priest was obliged to return home without accomplishing his mission.
One good result, however, followed. Those captives who had been condemned to death, and for whom ransoms had been offered, were reprieved; nevertheless, they were treated with cruel severity. Of course the unfortunates for whom no ransom had been offered were treated with the utmost rigour, and the sentences of such as had been condemned to die were ordered to be carried out. In the case of poor Mariano the sentence was altered, for that headstrong youth had in his despair made such a fierce assault on his jailers that, despite his chains, he had well-nigh strangled three of them before he was effectually secured. He was therefore condemned to be buried alive in one of the huge square blocks of concrete with which the walls of a part of the fortifications were being strengthened.[1]
- ↑ A very remarkable and authentic instance of this style of punishment is recorded in the annals of Algiers.
A Moor named Geronimo was, about the beginning of the seventeenth century, converted to Christianity by a captive. The reigning Pasha ordered him to recant, and gave him twenty-four hours to make up his mind. On his refusal, the Pasha caused Geronimo to be buried alive in the mud which was being poured into moulds and dried into blocks, for the purpose of building fort Bab-el-Oued. In this block the poor martyr was built into the wall of the fort, which was thereafter named the "Fort of the Twenty-four Hours." The incid-
