from evil. But the author confesses that he is not ashamed to be ignorant of what God has not revealed.
Chapter seven gives advice as to how a Christian should regulate his life. It is the sum of a Christian life, says the author, that a man should alter and amend his living—hear the command of God, forsake his sins, live according to the rule of Christ, permit the working of God's Spirit in him and be thankful to God for his grace. Christ established a memorial of his death in his last Supper, so that we might not forget him. The bread is nothing else than bread, and the wine is as any other wine; yet is the bread the body of Christ, but only as a symbol, while the wine is the blood of Christ, but only as a memorial. As often as ye eat this bread (mark, he calls it bread, and it is bread), and drink this cup, that is wine (mark, it is wine that we drink), ye show forth the Lord's death till he come.
Though Zwingli was not named in this tractate, yet his teachings were so clearly singled out for criticism and refutation that there was no doubt in his mind, or in that of intelligent readers, as to the aim and purpose of the writing. The clear exposition of Scripture, the moderate tone, the skilful and racy way of putting things, convinced many readers that the teachings thus set forth were Scriptural and true. The best proof of the circulation and effect of the tract is the angry tone that now begins to creep into the private letters of the Swiss reformers